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relief for eyes, relief from death

..we are preaching Bhagavad-gita as it is. In Bhagavad-gita there is no

such statement that you take care of the eyes of the people. There is no

such statement. That is your manufactured idea. But we are preaching

Bhagavad-gita as it is. That is the difference. Our preaching is that

instead of giving relief to the eyes, give him relief in such a way he

hasn't got to accept any more this body with eyes. You cannot make a

solution of the problem. Somebody is taking care of the eyes, somebody's

taking of the finger, somebody of the hair, somebody of another, genital,

and so on, so on. This will not solve the problem. The problem is, as it is

said in the Bhagavad..., janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam [Bg.

13.9]. This is intelligence. As soon as you take birth, then you'll have

eyes, you'll have eye trouble, vyadhi. Janma-mrtyu-jara-vyadhi. If you

accept janma-mrtyu, then between janma-mrtyu there is vyadhi and jara. You

have to accept. You may give some relief, but you have to accept. So that is

not solution. The solution is how to stop this janma-mrtyu-jara-vyadhi. That

is solution. That is bigger solution. So we are giving that thing -- there

will be no more eyes' trouble. The main disease... Suppose one man is

diseased, so sometimes he is feeling headache, sometimes eye-ache, sometimes

finger-ache, and you are applying some medicine for headache. That is not

the solution. The solution is that this man is suffering from this disease.

How to cure it? So Bhagavad-gita is meant for that purpose.

>>> Ref. VedaBase => Room Conversation -- January 8, 1977, Bombay

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